Animalia Asana® activities in Hungary

After the news of Krishna Kshetra Swami’s endorsement of Animalia Asana®, the year continues to unfold flourishingly for Animalia Asana…. thanks to the fantastic Animalia Asana® teachers!

This message is from Balázs in Hungary: https://scontent-lht6-1.xx.fbcdn.net/v/t34.0-0/p280x280/27152627_1011655582314731_100944285_n.jpg?oh=cc479789a3785ac91df959db1d069922&oe=5A83EFED

Somewhere in a little village in a little country we feel good during class so again in the end of the month some animals in need will feel better after money transfer”.

Another £34 donated to FIAPO and IAR.

The year’s summary to arrive in April :)

Dr Valpey (aka Krishna Kshetra Swami) endorses Animalia Asana®!

Breaking news!

Dr Valpey (aka Krishna Kshetra Swami) from The Oxford Centre of Hindu Studies has endorsed Animalia Asana®

“The term ‘yoga’ originally means ‘connection’. Connecting to our inner selves includes connecting to the variety of sentient beings around us, not least the non-human animals. Animalia Asana is bringing this essential element of yoga practice to the fore, and I’m sure it will have important benefits for all who participate in it.”

You can read more about Dr Valpey and his work here:
http://ww.krks.name/about/ (many free talks, videos and some writings for your info too)
http://www.oxfordanimalethics.com/…/dr-kenneth-valpey-dphil/
http://www.ochs.org.uk/fellows-0

krishna-kshetra-swami 1

What might a yogic Christmas look like?

Cow eyeWhat might a yogic Christmas look like?

Animalia Asana® posits that the upcoming holidays are a time for further enhancement of our yogic practice, be that on or off the mat; a time for indulging in the decadence of awareness and quiet reflection; a time for attuning ever further to the at times elusive connective thread between all beings. How might this be applied? It may be quality time with oneself at home or on retreat. It may be quality time with a significant other or those infrequently seen throughout the rest of the year. It may be quality time spent giving to those in need.

Christmas is thought of as a ‘time of giving’. Indeed, one study details how 1 in 3 of us donate more around Christmas than at other time of the year. An increased sense of giving may also show itself especially in less formal/non-monetary ways too through our interpersonal relations with loved ones and/or strangers. Ironically and very sadly though, the situation gets considerably worse for most animals over Christmas (aside from some spikes in the donations for some animal welfare charities, which a far cry from cancelling out the damage and disrespect done), whether that be unwanted ‘Christmas gift’ animals or the millions of animals being fattened up for feasting upon on this one day.

Some may be sourcing the animal they will eat from a local organic source. This is preferable indeed, but still accompanied by suffering and ethical issues that are inextricably connected to farming for animal meat including cutting animals’ lifespans dramatically short, methods of breeding, stressful and unnatural transportation to the abattoir at their end-of-life stage, and how they are slaughtered; whenever animals are being kept for profit (however small or large a profit it might be), at some point, their welfare is going to take a backseat at some stage to a lesser or greater degree.  It is not possible for small-scale operations that truly cater to all welfare needs (which may not even exist yet) to meet the demand for the world’s 7.6 billion human population; even if it could, significant reductioTurkey headns in the consumption of meat, fish dairy and egg would be necessary anyway…. Thus, whichever way we look at it, we need to eat considerably more plant-based foods.

Reducetarian, flexitarian, vegan, plant-based (the list goes on)… all of these efforts are valid and contribute positively towards a more harmonious world for the future. The label is not as important as earnest action of some sort to honour the reality of the suffering, exploitation, environmental damage and inefficient systems that we otherwise play a key role in. If we needed to eat animals to survive and thrive, it would be a different story; however, leading health authorities have affirmed that plant-based diets can be equally if not more healthy than balanced omnivorous diets. The feats of plant-based athletes are also testimony to this. So, none of the animal agriculture practices are “necessary”.

Can we find a peaceful and authentic practice of kukkutasana (cockerel pose) knowing what our finances would be supporting and what we would be ingesting? The same can be asked for the practice of varahasana (boar pose) or gomukhasana (cowface pose), or other animal postures that reflect animals traditionally eaten for Christmas dinner across different cultures. And how does pondering on the number of corpses generated through animal agriculture affect our authentic and peaceful experience of savasana (corpse pose)?

We don’t need to be religious or Christian to find the current mainstream Christmas practices to be a dishonor to Jesus’s birth. Let’s invite in the wisdom of yoga and move past any urges to remain willfully ignorant of animal farming practices and our involvement within them. Let’s step into our responsibility. What will quiet moments of awareness and reflection offer to you this year?

Scotland’s salmon sea lice crisis

Scotland’s salmon sea lice crisis

Scotland is the third largest farmed Atlantic salmon producer after Norway and Chile1. Its salmon sea lice crisis (SSLC)

(a)
                                                                                  (a)

concerns the infestation of farmed salmon with the sea louse parasite. This occurs during the saltwater stage of the multi-stage salmon lifecycle that aquaculture imitates. Naturally, predation on sea lice and infected salmon, and low salmon population densities, keep sea lice numbers low; high stocking densities in salmon farming attract sea lice2. They flourish by feeding on salmon skin and mucous. The SSLC economic and environmental costs receive considerable attention, but what are the animal welfare costs?

Welfare issues

Most scientists agree that fish are sentient. The precursor of the SSLC—high stocking densities—is itself a welfare issue. Salmon are a carnivorous and migratory species, motivated to hunt and swim thousands of miles in spacious oceanic conditions3. Typical farms enclose approximately 70,000 salmon per 40m-wide pen4, severely limiting their natural behaviour. This can then lead to physical health issues, increased aggression and enhanced intragroup disease transmission2.

(b)
(b)

Sea lice can cause significant wounds and stress5,6. This compromises salmon’s quality of life, physical health and immune system, leading to secondary infections and potentially death6. Other welfare issues (e.g., stressful husbandry practices) also weaken their immune system, further increasing their susceptibility to the negative effects of parasites5,6.

Attempts at mitigating the SSLC create additional welfare issues. Despite calls to ban chemicals such as emamectin, fisheries are using increasingly toxic treatments in sky-rocketing quantities to counter emerging sea lice resistance, causing thousands of farmed and wild fish mortalities7. Some fisheries are adopting ‘cleaner fish’ (e.g., wrasse) who eat sea lice; however, Loch Duart farm’s sea lice numbers soar above acceptable levels despite its zealous use of wrasse, suggesting this method is also unreliable8. This method raises other welfare and ethical issues concerning the farming or wild capture of cleaner fish, and their co-habitation with salmon2. To dislodge sea lice, fish may also be submerged into heated water, which has caused numerous mortalities.

Sea lice disperse into the ocean and infect wild salmonids (e.g., salmon and trout) whose migratory routes pass fisheries9. Escaped farmed salmon further spread sea lice to wild salmonids.

Current situation and solutions

In June 2017, over 61% of Scottish salmon farms failed to meet the industry’s recommended threshold of one louse per salmon10. SSLC-induced mortality rates also continue to rise11. Yet the government is neither intervening nor readily sharing sea lice data. After significant pressure from Salmon & Trout Conservation Scotland, a government inquiry into the industry is due in early 201812. Closed sea cages appear the best solution to minimise harm to wild fish and the environment, yet this will not in itself safeguard farmed salmon welfare. Additional regulation is necessary to honour the inclusion of farmed fish within the Animal Welfare Act 200613. Arguably, aquaculture will always remain unethical if alternative means of economical input, jobs and nourishment are possible.

Summary and how you can help

Scotland’s SSLC is only worsening. Welfare compromises in farming salmon cause and result from the SSLC. Wild salmonid welfare is heavily impacted too. The RSPCA-assured label is highly controversial, so we cannot necessarily trust this putative high-welfare label. You can help by boycotting the worst-offending companies. For the greatest contribution, shift to a plant-based diet.

References

  1. FAWC (2014). Opinion on the Welfare of Farmed Fish. Available at: https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/319323/Opinion_on_the_welfare_of_farmed_fish.pdf [accessed 04 Dec. 2017].
  2. Compassion in World Farming (2008). Compassion in World Farming Briefing: Welfare of Farmed Fish. Available at: https://www.ciwf.org.uk/media/3818654/farmed-fish-briefing.pdf [accessed 04 Dec. 2017].
  3. Shearer, W.M. (1992). The Atlantic Salmon: Natural History, Exploitation and Future Management. Oxford, UK: Fishing News Books.
  4. Paxman, J. (2017). The terrible cost of Scottish salmon farms. Financial Times. 11 August, 2017. Available at: https://www.ft.com/content/8b73e21a-7cf8-11e7-ab01-a13271d1ee9c [accessed 03 Dec. 2017].
  5. Ashley, P.J. (2007). Fish welfare: Current issues in aquaculture. Applied Animal Behaviour Science. 104 (3-4). 199-235.
  6. Nolan, D.T., Reilly, P. and Wendelaar Bonga, S.E. (2011). Infection with low numbers of the sea louse Lepeophtheirus salmonis induces stress-related effects in postsmolt Atlantic salmon (Salmo salar). Canadian Journal of Fisheries and Aquatic Sciences. 56 (6). 947-959.
  7. The Global Alliance Against Industrial Agriculture (2017). Sky-rocketing chemical use on Scottish salmon farms – Hydrogen peroxide use leaps from 19,000 litres in 2005 to 19m litres in 2015. 12 February, 2017. Available at: http://donstaniford.typepad.com/files/pr-hydrogen-peroxide-skyrocketing-use-feb-2017.pdf [accessed 07 Dec. 2017].
  8. Salmon & Trout Conservation UK (2016). Complaint to the Commission of the European Communities. Available at: https://www.salmon-trout.org/wp-content/uploads/2017/09/STC_complaint_to_European_Commission_May_2016.pdf [accessed 07 Dec. 2017].
  9. Salmon & Trout Conservation Scotland (2015). The Control of Sea Lice on Fish Farms in Scotland 2013-2015. Available at: https://www.salmon-trout.org/wp-content/uploads/2017/08/STC-Scotland-2013-2015-The-Control-of-Sea-Lice-on-Fish-Farms-in-Scotland.pdf
  10. Salmon & Trout Conservation Scotland (2017). Data reveals astonishingly high sea lice levels, Scottish Government regulation of salmon farms shown to be wholly inadequate. Available at: https://www.salmon-trout.org/2017/10/30/scotish-salmon-farmings-liciest-farms-named-and-shamed/ [accessed 03 Dec. 2017].
  11. Salmon & Trout Conservation Scotland (2017). RSPCA Assured certification of Scottish farmed salmon: A report for Salmon & Trout Conservation Scotland. Available at: https://www.salmon-trout.org/wp-content/uploads/2017/09/RSPCA_Assured_report_2017_FINAL.pdf [accessed 04 Dec. 2017].
  12. The Scottish Parliament (2017). Official Report: Rural Economy and Connectivity Committee. Available at: http://www.parliament.scot/parliamentarybusiness/report.aspx?r=11034&mode=pdf [accessed 05 Dec. 2017].
  13. FAWEC (2015). The Future of EU Legislation on Farm Animal Welfare. Available at: https://www.youtube.com/watch?v=kT4PyOZkUa8 [accessed 03 Dec. 2017].

Images

a) Dixon, D. (2017). Salmon Farm near Goirtean a’ Chladaich [digital image]. Distributed under a CC-BY 2.0 license. Retrieved from: http://www.geograph.org.uk/photo/5470510 [accessed 02 Dec. 2017].
b) 7Barrym0re (2003). Sea Lice on Salmon [digital image]. Available to the public domain. Retrieved from: https://commons.wikimedia.org/wiki/File:Sea_lice_on_salmon.jpg [accessed 02 Dec. 2017].

Introducing FIAPO

Update: Introducing FIAPO – The Federation of Indian Animal Protection Organisations.FIAPO logo

http://fiapo.org/

This charity is to (both happily and sadly) replace the marvellous Animal Aid as one of the charity’s for which Animalia Asana® fundraises. This is no discredit to Animal Aid – quite the contrary – we hugely appreciate their work. FIAPO share a very similar approach to Animal Aid but are simply based in India. The switch is for the following reasons:

• the greater extent to which India’s milch cattle (and others) really are worse off than in Europe
• to give honour to yoga’s heritage in India
• to draw attention to the complexities surrounding cow veneration
• as Animalia Asana is attracting yoga teachers on mainland Europe, it seems beneficial to support an Indian charity as it is a country of mutual interest.

FIAPO has been informed and are excited to have our support long into the future!

International Animal Rescue remains the other charity for which Animalia Asana® fundraises. This maintains the initial decision to support one charity that focuses on rescuing animals in the here and now, and one charity focusing on education, research, policy recommendation and lobbying to help prevent suffering in the future.

We hope you agree this move is wise and understandable

Animal Yoga transitions to Animalia Asana®!

It is with great excitement we introduce the new and improved Animalia Asana®!

Animalia Asana® management and current Animalia Asana® teachers are all behind this new name, which we feel invites more intrigue and depth to the enterprise’s identity. We love the fusion of the two ancient languages of Latin and Sanskrit; we feel this suggests the balance required between faith/intuition/spirituality and science, and we feel it invites connection with our ancestry. And in the simplest sense, ‘asana’ refers to a posture (in our case, an animal-named posture!); in the broadest sense, it refers to the seat in which, through our yoga practice, we endeavour to reside ever more comfortably but firmly… the seat of connection and unity. Extending this connection and unity to other species is of paramount importance for understanding and practicing optimal compassion for ourselves, other human beings and other species.

This transition has been brought forth to prevent misidentification of our practices with other types of ‘animal yoga’ that seem to more immediately spring into people’s minds and that seem to be growing (e.g., practicing yoga alongside animals or animals themselves somehow practicing yoga).

We hope you enjoy this transition!

Animalia Asana Logo 2(300dpi)